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African politicians, the most wider belief in witchcraft strengthens others and concerned with others

Mbula, Uganda (AP) – Wilson Watira donated his hand when he met his political crisis at funeral, right contact. The man did not want to communicate, instead he wrapped his paper aimed at Watira.

“He looked at me and choosing that piece of the program. He wrapped it,” Watira said. “You can only fear me because I am not afraid.”

WATIRA, who wants a chair of Uganda’s parliament, recalled the latest event as a clear example of witchcraft as political representatives are trying to get away from each other in the East Africa country.

In society, political tournaments often insert viewers when the rivals start cars to severe mountains in the streets, provide money and other voters. After the scenes, the struggle for victory can be very spiritual, in faith found in the customs ranged from traditional visits of visits and traditional healers, according to some of the media.

WATIRA, a group of Uganda’s congregator, said the voluntary music refused to hold his hand, may have been concerned somehow or to allow evil. WATIRA said he was not surprised by human behavior.

“When your mind is pressed in that level, everything happens will always be blasphemous,” says, speaking about overcoming his fear of witchcraft. “You will begin to think, and that is the biggest challenge in our society.”

The spiritual war between politicians is part of a broad struggle because of faith in Uganda, where Christianity is an outstanding religion. Many who attend church also visit traditional places of magical service that they believe that they can lead to victory.

Syncretism has threatened church leaders to teachers that Christianity complies with any components of traditional religion, which continue to be widely done throughout Africa.

African politicians, often administered in class and racial lines, fear of witchcraft can erupt.

South Sudan, President Riek Macher’s deputy belief that he is a left hand with withdrawn from SEER PEIP prophecies over the past 100 years. There is a common belief that superstitions make a macheels pressure for the power of the South Sudan, who has been robbed of the War since Freedom 2011 as Macher tried to remove President Salva Kir.

In Kenya, some of the protests against the government gatherings last month in the capital, Nairobi, the confusion they heard when she approached the discovery of President William Ruto. He also faces criticism in building the Church inside the house of encouraging other critics seeing as a rest.

Zambia, two men are in accordance with suspicion that the palms aimed at harming President Hakaindide Hakaindile HakaDema. HiCalema himself once accused of sorcery by his Rule Michael Sata, who opposed the charms in his home region was strong.

Uganda’s Capital, Kampala, and other cities, some road poles are arrested with notifications by people who promise to hold thieves or find lost lovers. Now, many advertise the authority to prevent the conquest of politicians in the election set on January 2026.

“All Uganda communities there is a good rely on witches, crazy trust in politics,” said Steven Masika, the researcher and the culture leader in the city of Mbale. “Witches are now reaping the money from politicians. Now, as politicians include money, there are a percentage of a clutter because the real hope is in the Witch Doctor.”

Many voters feel that “the voters can make oscillates around but witches never let you out,” he said.

Masika identified the politician in his past years, and he was pressed by a witch, hit a goat alive without slaughtering the animal. The medical doctor client won the election.

Ugandan President Yoweri Museveni, in the power of four decades and renewal elections, has previously disclosed African Witch doctor doctors, which others claim to pose herbs. Some of these workers prefer to be described as traditional healers.

In talk last year,

He said: “We have a wonderful relationship with them,” says traditional healers.

Many Ugandan politicians believe that they are maintaining witch services, but they rarely agree to the public to avoid laughter. Some national leaders have been added to witches over the years, the deduction of criticism from church leaders condemned that behavior.

In 2016, the speaker of Parliament Rebecca Kadaga was photographed into the temple associated with his family in eastern Uganda. The Arglican archbishop took off? Kadaga, who has left the speaker, said he wanted to appreciate his forefathers the success of his political success.

“Who has not originated?

Mbale, where the herbal circumcision emphasizes a wide belief in older cultures, traditional healer Rose Mukite said she got political clients from her place.

On his bush, a building like Igloo-like-like entry to force clients to knit or show his habit, showing his pregnant and throwing cowrie shells. The other trading pipe. He hits smoke while standing up for the future.

The work of Mukite started in 1980 after I had to overcome a spiritual authority now. Offers his services with a small amount.

“I have many, many (clients),” she said.

He said he was helping other politicians about managing the bark of the tree to keep chewing, save them from such tribulations such as arrest. When his practices were insecure, he said, he would not work after many years.

Sometimes late, he – politicians came to him when they had failed.

“I will not say that I am successful in everything,” he said. “Like in the hospital where death died.”

Peace, Catholic running to represent her circuit women in Parliament, closed suggestions for supporters who want to act as practical.

You campaign between Islam and Chinese-Day Adventists and may think to pay the village old. But the old action in the performance of traditional religion, such as a requirement for sedition, is unacceptable to him.

He remembered situations where people begged him to meet a witch.

“He tells them, ‘We’ll go.’ He pretends, yes, accepted. But you are actually not visible. “

Nevertheless, Calmuyi said sometimes his opposers can harm him if they were not sufficient enough.

“Sure fear is there. That is not faint,” he said. “If you have a opponent, you may want to open them, but you’re just you can’t affect your opponent.”

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The religion of the religion of the associated news receives the support of AP by the interview with us, money from Lilly Enandment Inc. AP is responsible for content.

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